Blogging behind beats-2009/2010.

Thursday, November 22, 2007

Bring it on...anutha one.

Are You Ready to Burn? Get on Fire for God!
By Julie Ferwerda with Becky Tirabassi



CBN.com – Want a bigger and better life than you ever dreamed? Are you ready to leave a lasting mark on the world? Becky Tirabassi, author of The Burning Heart Contract, is bringing a message to students nationwide who are ready for something BIG — something that will change their life, and could quite possibly change our country and even our world. By making a decision to sign The Burning Heart Contract (BHC), you too can begin the greatest adventure of your life—guaranteed!
What is a Burning Heart Contract?

II Chronicles 15:12 “They entered into a covenant to seek the Lord, the God of their ancestors, with all their heart and soul.”
BHC is a call to passion, purity, and great purpose. It is an agreement you make with God to spend an hour a day with Him for the rest of your life.
Becky says, “A Burning Heart Contract is your response to the living, loving God and what He is asking of you. It is a marker on your spiritual journey…the moment of decision when you decided to change for good. With this contract you are saying, ‘Lord, You are worthy of my total devotion and I will live a life that honors You and displays Your faithfulness for others to see. I commit to this adventure with You for the rest of my life.’ It reflects a life that is driven, compelled, and consumed with being available and usable for God’s work.”

Ignite your passion:

“When we say, ‘Speak, Lord,’ the romance begins.” Oswald Chambers
An hour! You might be thinking. What will I do for a whole hour with God? Besides, I don’t have that kind of time!
Do you have an hour to watch television? To talk on the phone? To eat lunch with your friends? “We make time for what we want to make time for,” says Becky, who has spent at least an hour a day with God for over twenty years during the busiest season of her life. “The fact is, you will never be less busy than you are now. What will it cost you to spend one hour a day with God? Probably a little less sleep and a little less television.”


The real question is, what will it cost you not to spend an hour a day with your Creator? Based on all the evidence, I can make an educated guess. Spiritually speaking, you will live out an average life. You will likely have an unremarkable impact on the world—one that will soon be forgotten when you die. You will feel little if any purpose, passion, and adventure. There’s no way around it because that’s the way you were made. The main purpose you and I were created for is to glorify God and to enjoy Him forever. Outside of that, there is nothing else that truly excites or satisfies us consistently without regrets.


Becky assures you that you need not wait long to see the awesome results of spending time with God. In fact, she will tell you that just one hour in the presence of the King is all it takes to get your heart on fire. “God immediately shows up. He begins to do something. You will walk around saying, ‘Oh my gosh, you won’t believe what God did...’” You will be more than ready to meet with Him again the next day…and the next…

As you watch what God does with one little hour a day, this relationship with God really becomes something that every young person wants—a romance. If you make your relationship with God your most important romance, He will fill up those holes and help you avoid mistakes like getting married for the wrong reasons. Instead, you will be intent on serving God better and glorifying Him in your relationships because He will be your first love.

Purify your life:
“God is calling for great leaders. Great leaders don’t come without great cost.” Becky Tirabassi
The greatest motivation of those with burning hearts is to glorify God and to be completely usable by Him. But for many, being usable for God feels a bit out of reach.

“I just spoke to a 30’s age group.” Becky recalls. “I heard many tearful confessions of things like, ‘I’ve wasted the last ten years with my partying and drinking and sexual immorality…I’ve been running from God…In junior high I was called into ministry and now I’m 35 and I’ve never answered the call…I’ve wasted time…I’m humiliated…Is it too late for me?’

“My response is, absolutely not! Start today. But my passion to reach younger people is because, at twenty one, I had already lost six years of purity and a life that could have been spent being educated instead of being a drunk. Thirty years olds today are despondent. And they’ve got so much baggage and garbage and missed opportunities that I’m pleading with younger people to give their whole hearts to God now and watch what He’s going to do.”

If you desire to be set apart for God, and to hear Him speak, you must begin now to live your life in purity—no matter what mistakes you’ve made in the past. God isn’t concerned about past sins you’ve confessed and turned away from. He’s concerned about your present. Are you living purely today? II Timothy 2:21 makes it clear that purity is a prerequisite for achieving God’s purpose for your life. “If you keep yourself pure, you will be a special utensil for honorable use. Your life will be clean, and you will be ready for the Master to use you for every good work.”


Fulfill your purpose:
“Changed hearts and Spirit-filled lives are the result of prayer.” Becky Tirabassi
In BHC, Becky tells about a small group of people who made the decision many years ago to spend an hour a day with God. The result?
“They were young people with big dreams and they turned out to be movers and shakers. When Bill Bright made the decision to pray one hour a day, he was not the founder of any organization; he was just a young businessman. At the turn of making that decision, he became the founder of Campus Crusade for Christ. Now almost sixty years later, there are fifty million people who’ve come to Christ through that organization. It’s proof that a solid commitment to a lifestyle of pursuing God through prayer, even when you’re young and single, can turn into something beyond your imagination.”
Becky’s own life has been a testimony to BHC too. She has had God-sized opportunities to speak at large conferences all over the country, appear on national television, publish her own line of books and resources, and to speak to as many as 20,000 youth at one time. Once she even prayed for the chance to share her testimony in Cleveland, Ohio—the city where she was born. Months later she was invited to share her testimony from the stage at a Billy Graham Crusade—in Cleveland!
Through the years she has seen her father and mother become believers, and even her father-in-law made a profession of faith at the Billy Graham Crusade! The opportunities are too many to count. But dearest to her heart are the years of praying for her only son, that he would connect with God’s purposes for his life. After eight years of praying and fasting for Jake, he came home from conference at age twenty four and announced he was going to be a missionary. Today Jake is doing just that. He lives in Spain, playing soccer with prisoners and inner city kids, while sharing the gospel.


No Excuses
“The devils greatest tool is to keep the believer from praying” Andrew Murray

“Lately I’ve been sharing a funny story from the television show, The Bachelor,” Becky shares. “These girls! They fight over what they call ‘alone time’ with the Bachelor. They push each other out of the way. They’re rude to each other. They’re miffed if they don’t get alone time. And yet we say to God, ‘I really don’t have time for you today,’ or ‘This is too much time to make a commitment.’ If you really thought Jesus Christ was sitting in your kitchen every morning waiting for you, you’d get up! There wouldn’t be a discipline issue about it.”
But what about failure? Becky hears many students tell her they are afraid to fail in this very serious commitment. Her response? “Well, then you have more respect for the enemy than for God. Fear is not of the Lord.”

The best way to stick with your commitment, outlined in the BHC book, is to form a small group of people who will join together and help you in this decision. Meet every week together as a group, but also connect daily with someone from the group for the first 90 days to encourage and hold each other accountable. “It is not easy to be alone in a culture that mocks prayer and purity and purpose. So with other like-minded burning heart people, you really have your own little set of disciples who will stand together and often alone in a big crowd.”

So what about you? Want your life to really count—to be way better than average? The Burning Heart Contract is your chance to shout joyfully to God, “I will spend the rest of my life seeking You in all that I do and with everything I have. My time is Yours. My mind, body, and spirit are Yours. My dreams, hopes, past, and future are Yours. Oh God, my heart is Yours!” When you can fully say that, get ready—the great adventure has already begun!

"No eye has seen, no ear has heard, and no mind has imagined what God has prepared for those who love Him." I Corinthians 2:9
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Monday, November 19, 2007

Bring it on

Separating From the Fashions of the World

Charles Finney

This little article by Charles Finney is refreshing because we live in a fashion crazy Christian world where the modern theology for evangelism is "look like the world to win the world." He wrote it in a style common for his day, giving the question or objection first and then answering it by teaching on the principle in question.

Where is the holy testimony of the people of God in these last days? There is very little difference between the church and the world, between the born againers and the people who do not believe. The professing church seems afraid to be different. Finney testified of his own error on this crucial subject of fashions. John Wesley gave a similar report after he evaluated the results of teaching that there should be no distinction in the clothes of the Christian. There is no holiness in being different. However, if we follow the teachings on modesty in the Bible, we will be different, especially in this day when all have pursued the changing fashions with zeal.

Brother Denny



Objection. "Is it best for Christians to be singular ("if thine eye be single")? Answer: Certainly; Christians are bound to be singular. They are called to be a peculiar people, that is, a singular people, essentially different from the rest of mankind. To maintain that we are not to be singular, is the same as to maintain that we are to be conformed to the world. "Be not singular," that is, be like the world. In other words, "Be ye conformed to the world." This is the direct opposite to the command in the text. But the question now regards fashion, in dress, equipage, and so on. And here I will confess that I was formerly myself in error. I believed, and I taught, that the best way for Christians to pursue, was to dress so as not to be noticed, to follow the fashions and changes so as not to appear singular, and that nobody would be led to think of their being different from others in these particulars. But I have seen my error, and now wonder greatly at my former blindness. It is your duty to dress so plain as to show to the world, that you place no sort of reliance in the things of fashion, and set no value at all on them, but despise and neglect them altogether. But unless you are singular, unless you separate yourselves from the fashions of the world, you show that you do value them. There is no way in which you can bear a proper testimony by your lives against the fashions of the world, but by dressing plain. I do not mean that you should study singularity, but that you should consult convenience and economy, although it may be singular.

Objection. "But if we dress plain, the attention of people will be taken with it." Answer: The reason of it is this, so few do it that it is a novelty, and everybody stares when they see a professing Christian so strict as to disregard the fashions. Let them all do it, and the only thing you show by it is that you are a Christian, and do not wish to be confounded with the ungodly. Would it not tell on the pride of the world, if all the Christians in it were united in bearing a practical testimony against its vain show?

Objection. "But in this way you carry religion too far away from the multitude. It is better not to set up an artificial distinction between the church and the world." Answer: The direct reverse of this is true. The nearer you bring the church to the world, the more you annihilate the reasons that ought to stand out in view of the world, for their changing sides and coming over to the church. Unless you go right out from them, and show that you are not of them in any respect, and carry the church so far as to have a broad interval between saints and sinners, how can you make the ungodly feel that so great a change is necessary.

Objection. "But this change which is necessary is a change of heart." Answer: True; but will not a change of heart produce a change of life?

Objection. "You will throw obstacles in the way of persons becoming Christians. Many respectable people will become disgusted with religion, and if they cannot be allowed to dress and be Christians, they will take to the world altogether." Answer: This is just about as reasonable as it would be for a temperance man to think he must get drunk now and then, to avoid disgusting the intemperate, and to retain his influence over them. The truth is, that persons ought to know, and ought to see in the lives of professing Christians, that if they embrace religion, they must be weaned from the world, and must give up the love of the world, and its pride, and show, and folly, and live a holy life, in watchfulness, and self denial, and active benevolence.

Objection. "Is it not better for us to disregard this altogether, and not pay any attention to such little things, and let them take their course?" Answer: Is this the way to show contempt for the fashions of the world? Do people ordinarily take this course of showing contempt for a thing, to practice it? Why, the way to show your abhorrence of the world is to follow along in the customs and the fashions of the world! Precious reasoning this.

Objection. "No matter how we dress, if our hearts are right?" Answer: Your heart right! Then your heart may be right when your conduct is all wrong. Just as well might the profane swearer say, "No matter what words I speak, if my heart is right." No, your heart is not right, unless your conduct is right. What is outward conduct, but the acting out of the heart? If your heart were right, you would not wish to follow the fashions of the world.

Objection. "What is the standard of dress? I do not see the use of all your preaching, and laying down rules about plain dress, unless you give us a standard." Answer: This is a mighty stumbling block with many. But to any mind the matter is extremely simple. The whole can be comprised in two simple rules. One is – Be sure, in all your equipage, and dress, and furniture, to that you have no fellowship with the designs and principles of those who are aiming to set off themselves, and to gain the applause of men. The other is – Let economy be first consulted, and then convenience. Follow Christian economy; that is, save all you can for Christ's service; and then, let things be as convenient as Christian economy will admit.

Objection. "Would you have us all to turn Quakers [the Quakers were known for their simple dress, ed.], and put on their plain dress?" Answer: Who does not know, that the plain dress of the Quakers has won for them the respect of all the thinking part of the ungodly in the community? Now, if they had coupled with this, the zeal for God, and the weanedness from the world, and the contempt for riches, and the self-denying labor for the conversion of sinners to Christ, which the gospel enjoins, and the clear views of the plan of salvation, which the gospel inoculates, they would long since have converted the world. And if all Christians would imitate them in their plain dress, (I do not mean the precise cut and fashion of their dress, but in a plain dress, throwing contempt upon the fashions of the world), who can doubt that the conversion of the world would hasten on apace?

Objection. "Would you make us all into Methodists?" Answer: Who does not know that the Methodists, when they were noted for their plain dress, and for renouncing the fashions and show of the world, used to have power with God in prayer – and that they had the universal respect of the world as sincere Christians. And who does not know that since they have laid aside this peculiarity, and conformed to the world in dress and other things, and seemed to be trying to lift themselves up as a denomination, and gain influence with the world, they are losing the power of prayer? Would to God they had never thrown down this wall. It was one of the leading excellences of Wesley's system, to have his followers distinguished from others by a plain dress.

Objection. "We may be proud of a plain dress as well as a fashionable dress. The Quakers are as proud as we are." Answer: So may any good thing be abused. But that is no reason why it should not be used, if it can be shown to be good. I put it back to the objector – Is that any reason why a Christian female, who fears God and loves the souls of men, should neglect the means which may make an impression that she is separated from the world, and pour contempt on the fashions of the ungodly, in which they are dancing their way to hell?

Objection. "This is a small thing, and ought not to take up so much of a minister's time in the pulpit." Answer: This is an objection often heard from worldly professors. But the minister that fears God will not be deterred by it. He will pursue the subject, until such professing Christians are cut off from their conformity to the world, or cut off from the church. It is not merely the dress, as dress, but it is the conformity to the world in dress and fashion that is the great stumbling block in the way of sinners. How can the world be converted, while professing Christians are conformed to the world? What good will it do to give money to send the gospel to the heathen, when Christians live so at home? Well might the heathen ask, "What profit will it be to become Christians, when those who are Christians are pursuing the world with all the hot haste of the ungodly?" The great thing necessary for the church is to break off from the conformity to the world, and then they will have power with God in prayer, and the Holy Ghost will descend and bless their efforts, and the world will be converted.

Objection. "But if we dress so, we shall be called fanatics." Answer: Whatever the ungodly may call you, fanatics, Methodists, or anything, you will be known as Christians, and in the secret consciences of men will be acknowledged as such. It is not in the power of unbelievers to pour contempt on a holy church that is separated from the world. How was it with the early Christians? They lived separate from the world, and it made such an impression, that even infidel writers say of them, "These men win the hearts of the mass of the people, because they give themselves up to deeds of charity, and pour contempt on the world." Depend upon it, if Christians would live so now, the last effort of hell would soon be expended in vain to defeat the spread of the gospel. Wave after wave would flow abroad, till the highest mountaintops were covered with the waters of life.

Remarks (by Finney).

By non-conformity to the world, you may save much money for doing good. In one year a greater fund might be saved by the church than has ever been raised for the spread of the gospel.

By non-conformity to the world, a great deal of time may be saved for doing good, that is now consumed and wasted in following the fashions, and obeying the maxims, and joining in the pursuits of the world.

At that same time, Christians in this way would preserve their peace of conscience, would enjoy communion with God, would have the spirit of prayer, and would possess far greater usefulness. Is it not time something was done? Is it not time that some church struck out a path that should not be conformed to the world, but should be according to the example and Spirit of Christ? You profess that you want to have sinners converted. But what avails it, if they sink right back again into conformity with the world? Brethren, I confess, I am filled with pain in view of the conduct of the church. Where are the proper results of the glorious revivals we have had? I believe they were genuine revivals of religion and outpourings of the Holy Ghost, that the church has enjoyed the last ten years. I believe the converts of the last ten years are among the best Christians in the land. Yet after all, the great body of them is a disgrace to religion. Of what use would it be to have a thousand members added to the church, to be just such as are now in it? Would religion be any more honored by it, in the estimation of ungodly men? One holy church, that is really crucified to the world, and the world to them, would do more to recommend Christianity, than all the churches in the country, living as they now do. O, if I had strength of body to go through the churches again, instead of preaching to convert sinners, I would preach to bring up the churches to the gospel standard of holy living. Of what use is it to convert sinners, and make them such Christians as these? Of what use is it to try to convert sinners, and make them feel as if there is something in religion, and they go to trade with you, or meet you in the street, and have you contradict it all, and tell them, by our conformity to the world, that there is nothing in it? Where shall I look, where shall the Lord look, for a church like the first church, that will come out from the world, and be separate, and give themselves up to serve God? O, if this church would do so! But it is of little use to make Christians if they are not better. Do not understand me as saying that the converts made in our revivals are spurious. But they live so as to be a disgrace to religion. They are so stumbled by old professors that many of them do more hurt than good. The more there are of them, the more occasion infidelity seems to find for her jeers and scoffs. Now, do you believe that God commands you not to be conformed to the world? Do you believe it? And dare you obey it; let people say what they will about you? Dare you now separate yourselves from the world, and never again be controlled by its maxims, and never again copy its practices, and never again will be whiffled here and there by its fashions? I know a man that lives so, I could mention his name, he pays no attention to the customs of the world in this respect, and what is the result? Wherever that man goes, he leaves the impression behind that he is a Christian. O, if one church would do so, and would engage in it with all the energy that men of the world engage in their business, they would turn the world upside down. Will you do so? Will you break off from the world now, and enter into a covenant with God, and declare that you will dare to be singular enough to be separate from the world, and from this time set your faces as a flint to obey God, let the world say what they will? Dare you do it? Will you do it?